Catechism of the Catholic Church

Life in Christ 443 A rticle 7 THE VIRTUES 1803 “Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things.” 62 Avirtue is an habitual and firm disposition to do the good. It allows the person not only to perform good acts, but to give the best of himself. The virtuous person tends toward the good with all his sensory and spiritual powers; he pursues the good and chooses it in concrete actions. The goal of a virtuous life is to become like God. 63 I. T he H uman V irtues 1804 Human virtues are firm attitudes, stable dispositions, habit- ual perfections of intellect and will that govern our actions, order our passions, and guide our conduct according to reason and faith. They make possible ease, self-mastery, and joy in leading a morally good life. The virtuous man is he who freely practices the good. The moral virtues are acquired by human effort. They are the fruit and seed of morally good acts; they dispose all the powers of the human being for communion with divine love. The cardinal virtues 1805 Four virtues play a pivotal role and accordingly are called “cardinal”; all the others are grouped around them. They are: prudence, justice, fortitude, and temperance. “If anyone loves righteousness, [Wisdom’s] labors are virtues; for she teaches tem- perance and prudence, justice, and courage.” 64 These virtues are praised under other names in many passages of Scripture. 62 Phil 4:8. 63 St. Gregory of Nyssa, De beatitudinibus, 1: PG 44, 1200D. 64 Wis 8:7. 1733 1768 2500 1827