Catechism of the Catholic Church

The Profession of Faith 75 286 Human intelligence is surely already capable of finding a response to the question of origins. The existence of God the Creator can be known with certainty through his works, by the light of human reason, 122 even if this knowledge is often obscured and disfigured by error. This is why faith comes to confirm and enlighten reason in the correct understanding of this truth: “By faith we understand that the world was created by the word of God, so that what is seen was made out of things which do not appear.” 123 287 The truth about creation is so important for all of human life that God in his tenderness wanted to reveal to his People everything that is salutary to know on the subject. Beyond the natural knowledge that every man can have of the Creator, 124 God progressively revealed to Israel the mystery of creation. He who chose the patriarchs, who brought Israel out of Egypt, and who by choosing Israel created and formed it, this same God reveals himself as theOne towhombelong all the peoples of the earth, and thewhole earth itself; he is the One who alone “made heaven and earth.” 125 288 Thus the revelation of creation is inseparable from the revelation and forging of the covenant of the one God with his People. Creation is revealed as the first step toward this covenant, the first and universal witness to God’s all-powerful love. 126 And so, the truth of creation is also expressed with growing vigor in themessage of the prophets, the prayer of the psalms and the liturgy, and in the wisdom sayings of the Chosen People. 127 289 Among all the Scriptural texts about creation, the first three chapters of Genesis occupy a unique place. From a literary standpoint these texts may have had diverse sources. The inspired authors have placed them at the beginning of Scripture to express in their solemn language the truths of creation—its origin and its end in God, its order and goodness, the vocation of man, and finally the drama of sin and the hope of salvation. Read in the light of Christ, within the unity of Sacred Scripture and in the living Tradition of the Church, these texts remain the principal source for catechesis on the mysteries of the “beginning”: creation, fall, and promise of salvation. 122 Cf. Vatican Council I, can. 2 § 1: DS 3026. 123 Heb 11:3. 124 Cf. Acts 17:24-29; Rom 1:19-20. 125 Cf. Isa 43:1; Ps 115:15; 124:8; 134:3. 126 Cf. Gen 15:5; Jer 33:19-26. 127 Cf. Isa 44:24; Ps 104; Prov 8:22-31. 32 37 107 280, 2569 390 111