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The Celebration of the Christian Mystery

407

1630

The priest (or deacon) who assists at the celebration of a

marriage receives the consent of the spouses in the name of the

Church and gives the blessing of the Church. The presence of the

Church’s minister (and also of the witnesses) visibly expresses the

fact that marriage is an ecclesial reality.

1631

This is the reason why the Church normally requires that

the faithful contract marriage according to the ecclesiastical form.

Several reasons converge to explain this requirement:

134

—Sacramentalmarriage is a liturgical act. It is therefore appropriate

that it should be celebrated in the public liturgy of the Church;

—Marriage introduces one into an ecclesial

order,

and creates rights

and duties in the Church between the spouses and towards their

children;

— Since marriage is a state of life in the Church, certainty about it is

necessary (hence the obligation to have witnesses);

—The public character of the consent protects the “I do” once given

and helps the spouses remain faithful to it.

1632

So that the “I do” of the spouses may be a free and respon-

sible act and so that the marriage covenant may have solid and

lasting human and Christian foundations, preparation for mar-

riage is of prime importance.

The example and teaching given by parents and families remain

the special form of this preparation.

The role of pastors and of the Christian community as the “family

of God” is indispensable for the transmission of the human and Christian

values of marriage and family,

135

and much more so in our era when many

young people experience broken homes which no longer sufficiently

assure this initiation:

It is imperative to give suitable and timely instruction to

young people, above all in the heart of their own families,

about the dignity of married love, its role and its exercise, so

that, having learned the value of chastity, they will be able

at a suitable age to engage in honorable courtship and enter

upon a marriage of their own.

136

Mixed marriages and disparity of cult

1633

In many countries the situation of a

mixed marriage

(marriage

between a Catholic and a baptized non-Catholic) often arises. It requires

134 Cf. Council of Trent: DS 1813-1816; CIC, can. 1108.

135 Cf. CIC, can. 1063.

136

GS

49 § 3.

1069

1537

2365

2206

2350