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Chapter 7. The Good News: God Has Sent His Son • 81
TRUE GOD AND TRUE MAN
Who is Jesus Christ? He is the Second Person of the Blessed Trinity, con-
ceived by the Holy Spirit and born of the Virgin Mary. He is true God
and true man.
The unique and altogether singular event of the Incarnation of
the Son of God does not mean that Jesus Christ is part God and
part man, nor does it imply that he is the result of a confused
mixture of the divine and the human. He became truly man
while remaining truly God. . . . During the first centuries the
Church had to defend and clarify this truth of faith against the
heresies that falsified it. (CCC, no. 464)
Because of various heresies that departed from the Apostolic
Tradition, the Church needed to defend and clarify the true being of
Christ. The first major heretical movement, Gnosticism, denied the
humanity of Christ. Its advocates taught that the body was an unworthy
dwelling place for God. They thought that the Incarnation could not
have happened. The Church asserted Christ’s true coming in the flesh,
born of the Virgin Mary. Moreover, in a real body, he truly suffered and
died on the Cross.
The son of God . . . worked with human hands; he thought with
a human mind. He acted with a human will, and with a human
heart he loved. Born of the Virgin Mary, he has truly been made
one of us, like us in all things except sin. (GS, no. 22)
It is important to understand that Jesus had a human soul. He was
also endowed with true human knowledge, which always worked in
harmony with the divine wisdom to which Jesus’ knowledge was united.
Jesus also possessed a true human will, which always cooperated with
his divine will.
A second major heresy, called Arianism because it was taught by a
man named Arius, claimed that Jesus was not God. This Alexandrian
priest argued that the “Word” which became flesh in Jesus was not God,
but a created being, marvelous but created nonetheless. Arius and his
disciples believed it was unfitting to even think that a human being could