Table of Contents Table of Contents
Previous Page  44 / 665 Next Page
Information
Show Menu
Previous Page 44 / 665 Next Page
Page Background

16 • Part I. The Creed: The Faith Professed

Religion does not exist in a vacuum. It operates in a given culture at a

particular moment in time. The understanding of a living God who has

revealed a loving plan to save us takes place in real time. There is much

in our culture that is good and favorable to faith and morality. The free-

dom to practice our faith is a treasured principle in our society.

But there are troubling developments. Most history today is taught

from a secular viewpoint. Such a prevailing attitude often makes it hard

for believers to realize there is a starting point in God’s Revelation for

understanding human history. The culture in which we live is, in many

ways, individualistic, secular, and materialistic. This poses a challenge

to Christians and other believers who are asked to respond in faith to

God who has revealed himself. It often requires great patience and much

virtue to live a faith-filled life, to hand on Gospel values to children and

others, and to interact with people—often the young—whose lives are

affected by counter-Christian cultural currents.

In many ways, attitudes and actions in the United States have fos-

tered a “culture of disbelief.” The First Amendment, which prohibits the

establishment of a state religion, has been interpreted in such a way that

it excessively marginalizes religion. Society has reached the stage in which

people of faith are pressured to act publicly as though religion does not

matter. This has caused many believers to think their faith is strictly a pri-

vate matter and that it should have no influence on society and politics.

The Church’s response is to bring the Gospel into our culture in

order to build on what is positive in it and to change what is not. This

is one aspect of evangelization, the proclamation of the Gospel to all

peoples. It assumes that we first must be evangelized ourselves, call-

ing each other to an intimate relationship with Jesus Christ. It means

embracing truth, beauty, and goodness wherever it can be found in our

society, while at the same time removing falsehood and injustice from

our land.

We must remember that all is not darkness. There are rays of light in

our culture shed by Jesus, the Light of the World. There are seeds of the

Word in our society sown by Jesus, the tireless Sower of love and truth.

We do not work alone. The Holy Spirit is our teacher and guide.

Cultural change is slow, but it can take place through perseverance

and God’s grace. Evangelizers need a broad vision as well as wisdom,