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basis of this principle the “structures of sin” (Sollicitudo Rei Socialis, nos. 36, 37)
that dominate relationships between individuals and peoples must be overcome.
(
Compendium of the Social Doctrine of the Church
, nos. 192-193)
52. We are one human family, whatever our national, racial, ethnic, eco-
nomic, and ideological differences. We are our brothers’ and sisters’ keep-
ers, wherever they may be. Loving our neighbor has global dimensions and
requires us to eradicate racism and address the extreme poverty and disease
plaguing so much of the world.
Solidarity
also includes the scriptural call to
welcome the stranger among us—including immigrants seeking work—by
ensuring that they have opportunities for a safe home, education for their
children, and a decent life for their families and by ending the practice of
separating families through deportation. In light of the Gospel’s invitation to
be peacemakers, our commitment to solidarity with our neighbors—at home
and abroad—also demands that we promote peace and pursue justice in a
world marred by terrible violence and conflict. Decisions on the use of force
should be guided by traditional moral criteria and undertaken only as a last
resort. As Bl. Paul VI taught, “If you want peace, work for justice” (
World Day
of Peace Message
, January 1, 1972).
53. In reference to solidarity, a special emphasis must be given to the Church’s
preferential option for the poor
. While the common good embraces all, those
who are weak, vulnerable, and most in need deserve preferential concern. A
basic moral test for any society is how it treats those who are most vulnerable.
In a society marred by deepening disparities between rich and poor, Sacred
Scripture gives us the story of the Last Judgment (see Mt 25:31-46) and
reminds us that we will be judged by our response to the “least among us.” The
Catechism of the Catholic Church
explains:
Those who are oppressed by poverty are the object of
a
preferential love
on the part of the Church which, since her
origin and in spite of the failings of many of her members,
has not ceased to work for their relief, defense, and liberation
through numerous works of charity which remain indispens-
able always and everywhere. (no. 2448)
54. Pope Benedict XVI has taught that “love for widows and orphans, prison-
ers, and the sick and needy of every kind, is as essential to [the Church] as the